All Delinquents, Defectives, and Degenerates are either Jews or open supporters of the Jews, many of them being secret Jews.
The first part of this article describes mainly the physical traits of the Jews. Few of these physical traits can be called exclusively, or almost exclusively “Jewish”; therefore, the author makes no greater claim than only to attempt to describe the physical traits at least as much as they are commonly noticed among the Jews.
One with long familiarity with Jews – not excluding, of course, the countless secret Jews living among non-Jews – will eventually develop what may be called a “sixth sense” as fundamental as the other senses: that of recognizing Jews, the ability to instinctively distinguish them from non-Jews. As with other fundamental and instinctive things, the traits that arouse and alert the senses are very difficult to describe. It will be suggested throughout the article that many of the physical characteristics, at least, will be found to differ to a great degree among the Jews; notwithstanding these differences, a common “spirit” or other unknown “link” extending far beyond that of a cultural or religious influence may be said to exist in every one of these Jews, that is unique only to the Jews and which is highly difficult if not impossible to express in words or beyond the realm of personal contact with this race. The writer of this article makes an attempt to describe the traits common to many Jews as far as they can be described in words, but experience and physical proximity will probably be necessary to become familiar with them in the truest meaning.
There are many non-Jews who have some of these features and one must always put everything together before making a judgment, including name and character. The name is usually only a clue, as the Jew is apt to change his name to counterfeit the resident flock; Jews in North America, Australia, and England, for example – especially Jews in roles such as marketing and finance, politics, pornography, etc. – often have surnames such as Smith, Thomas, Williams, Lewis, Taylor, Miller, Johnson, Jones, Adams, and so on.
The most overlooked physical trait is the widow’s peak as seen below.
On TV, movies, and magazines all of the supposed “blonde Whites” viewers see are Jews, with most of them mongrelized with Northern European blood in order to further disguise the Jewish cross-breed ancestry.
The specimen above has had the classically “Jewish” features much diluted through admixture with humans (as well as through cosmetics, photo manipulation, concealment of real pedigree, and other methods), as is usually the case in Jews in prominent and influential positions. In such cases, the profession and influence (whether political, economic, social, “intellectual”, moral, or all of these!) of the figure is often a very important clue, perhaps even decisive in making a Jewish diagnosis (for more points on this, see below). Humans/non-Jews don’t get attention from the Jewish media.
A glance by the casual observer reveals men and women of widely differing physical appearance among the Jews. There are Jews with hooked noses and Jews with upturned noses; Jews with wide faces and Jews with narrow faces; Jews with blue eyes and Jews with brown eyes; blonde Jews and black-haired Jews. For this reason, the Jews cannot be called a “race”, at least in the classic anthropological sense. Rather, Jewry is, physically, a racial mixture – a mixture which expresses itself in the outwardly great variations in appearance found among the Jews, which point to a diverse combination of racial stocks – yet which nevertheless produces at all times a distinct mental and spiritual picture.
Wherever the Jew went, he mixed and mingled his blood with that of his host; but the Jewish spiritual “kernel” has never changed as a result of this intermixing.
So, when speaking of the Jewish Problem, physical appearance is never the main concern. Speaking objectively, the Jew differs in appearance to such a great extent, that the narrowest and most selective physical standards are capable of being fulfilled by at least some members of the Jewish race. One might assume that such great variations in physical characteristics as exist among the Jews must correspond to an equally broad divergence in the much more substantial mental and behavioral qualities. This is far from the case. It is the repellant mentality we find in all Jews, the historically interminable and morally repugnant behavior, (which are just as much due to the inborn constitution as the physical and morphological expression, if not very likely more so) which always has caused the sensible people in every land to harbor a strong dislike if not loathing towards them.
Jewry best can be described as a demonic “counter-race”, which is opposed to order or social stability of any kind.
The primary races that constitute the racial make-up of the Jews are the Araboid, Hamitoid, Armenoid, and Negroid races, in addition to the various European races (with the so-called Mediterranean and Nordic races predominating). Among the Ashkenazim in particular, a strain of the Mongoloid, as well as the European East-Baltic and Alpine races is also discernible.
The proportions of the mixtures of the formerly mentioned races differ significantly between the two main branches of Jewry, the Ashkenazim and the Sephardim. (The marked physical differences that occur between the two branches can be explained by their historical separation, and the subsequent intermixture with the various peoples among whom they have dwelled, which will not be discussed in this article.) The physical qualities that distinguish the so-called Armenoid race appear to be predominant among the Ashkenazim, followed by the Araboid, East-Baltic, Mediterranean, Nordic, Mongoloid, Alpine, Negroid, and Hamitoid races (roughly in that order); while among the Sephardim, the physical features distinguishing the Araboid race are to some degree preponderant, followed by the Armenoid, Mediterranean, Negroid, Hamitoid, and Nordic. Thus we see that Mongoloid, East-Baltic, and Alpine physical characteristics appear relatively much less frequently among the Sephardim, and that the Ashkenazim present a greater variation in appearance compared to the Sephardim. Any differences, however, between Ashkenazi and Sephardic Jews are mainly physical and superficial in basis; between all Jews, the spiritual “kernel” of Jewishness can be said to be distinct and the same.
Do not let the blonde hair fool you. There are many blonde and even red-haired Jews, especially among Jews in Northwestern Europe, who often have a preponderance of Northern European blood. In a majority of cases, the trained eye can tell a Jew from other physical traits.
See also this post: Jewish Subverters of Technology.
The hair of the Jews is usually curly. This comes from the Negro blood, which most Jews have. Mayer’s husband, Zachary Brogue, who is shown above, is a classic curly-haired, low-forehead Jew.
Jewish hair is usually black or dark brown; however, blonde hair is not at all a rare occurrence, especially among the children. Reddish hair, believed to be the result of certain racial mixtures, is also rather common.
In regards to physical features, at least, disharmonics generally are the key to recognition, such as curly-haired blond Jews with too-wide mouths, or many of their hooked noses flanked by slanting blue eyes.
Regardless of physical appearance, a person with a sharp mind can always distinguish a Jew from a non-Jew from his mentality and his behavior. The Jewish demonic mentality, his spirit, and his psychological portrait, are far more rigidly established than is his outward appearance, which can vary to a wide degree between the individual Jew.
It is important to keep in mind that the majority of Jews do not end up with a partner with Jewish blood, but rather choose non-Jews, especially Europeans as spouses with whom to reproduce. Owing especially to mixed marriages between Jews and Northern European peoples, the Jews appear to have acquired a good deal more of Nordic blood within the last few centuries. Nevertheless, in all cases of mixed marriages between Jews and non-Jews and the progeny that result from such unions, the Jewish spirit always dominates, even though physical appearance may suggest otherwise. For example, someone with just one Jewish great-great-grandparent is still at heart a Jew, and retains the Jewish mentality and spirit indelibly accorded him by the forever accursed Jewish taint handed onto him by his ancestors.
This lack of a singular physical type among the Jews, yet their power of remaining psychologically and spiritually distinct from all peoples, is perhaps their own greatest strength. Though a Jew may indeed possess most of the physical characteristics of his host race, and the host may superficially accept the Jew as one of his own, the Jewish spirit remains always foreign, distinct, and unchanged wherever he lives. It is through this phenomenon that the masses, superficial as they are, are so easily fooled – because they do not and cannot see beyond the mere semblance, the exterior.
Body and facial hair are strong among Jewish males, as can be seen in Marx above. (Besides Jews, of course, this characteristic applies to many other ethnicities as well. Due to shaving this trait is also more easily obscured and thus is of rather minor importance.) The eyebrows are often especially thick and sometimes meet above the root of the nose.
The subject above is heavily mixed with Northern European blood; however, the classic Jewish appearance remains unmistakable in this early photograph of the specimen. As with many Jews, there is something that looks “off” in his appearance.
Italy was a Jewish haven after Spain and Portugal expelled many clerical Jews in 1492. For thousands of years, Jews have lived in Southern Europe, and members of the Italian Mafia are the descendants of Jews and slaves from the Mediterranean.
As part of the Spanish Inquisition, the king and queen of Spain, Ferdinand and Isabella, signed an edict which left most Jews with three choices: To leave, convert, or execution. Sicily belonged to Spain, and it was governed by Viceroy Don Ferdinand de Acugna; thus, Jews living in Sicily were also affected by this edict. The Jews had interbred with the Spanish Gothic gentry and had introduced their religion as Christianity before 1492. The Gothic nobility of Spain was innocent of the knowledge that a Jew can be an atheist or be of any religion and still be considered a Jew, and that Jews had already infested the slave trade, crime organizations, the monetary system, and the lawmaking bodies.
While many Jews stayed in Spain and Portugal and converted to Catholicism (if yet only in a specious way), partly through the help of the Grand Inquisitor, who was a Catholic Jew of the name Tomás de Torquemada, the fleeing Jews went to various places – among them Italy and Holland (indeed, many of the “Dutch” ambassadors, politicians, traders, settlers, and colonizers of South Africa, North America, and other lands were really Jewish, and it is likely no coincidence that some of the most “European-passing” Jews are today inhabitants of the Netherlands; “Dutch imperialism” was not “European” in the racial sense, but largely a Jewish force, as was the imperialism of all nations; “imperialism” was one of the major fields of activity by which globalism – and thereby Jewry’s ambition of world domination – would be attained, the basis of which can be referred to as wholly a product of the Jewish mind, and the Jewish spirit). Al Capone’s physiognomy alone suggests he was a Jew. High-ranking Mafia crime families Bonnano, the Gambinos, Romanos, and the Colombos, are all of Jewish blood. The photographs of Gambino, Luciano, and Genovese would indicate Jewish blood. Meyer Lansky once jested that he and Charles Luciano got along together so well because Luciano thought like a Jew. The Pope’s policy of Forced Conversion led to thousands of Jews in Italy and Sicily becoming Christians. Jews have lived in South Italy from the days of the Persian Empire. Indeed, in 1400 Southern and South-Central Italy and Sicily, an estimated 30-50 percent of the entire people were Jews. Jews inhabited Italy since the days of Ancient Greece in small numbers. By the time the Mohammedans overtook Sicily in the 800s, Jews had lived in Sicily for 1000 years.
The Jewish media are always trying to promote their kind as “heartthrobs”. Even their criminals, like Bundy, are no exception. Jews advertise the lie that Bundy was a “charming and handsome White man” instead of a typical attention-seeking Jewish criminal.
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| Kurt Kroner, Jewish artist (sculptor) |
Kroner’s father, Traugott was a gynecologist; his mother, Margarete was from a merchant family.
Ears: The ears of a Jew are often very large and fleshy, and are often protruding. They often sit unusually high or low about the head (the former apparently more often being the case). Jewish earlobes are often attached. They can be described as similar to those of a rat.
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| Paris Hilton, Jewish singer, model, actor, author, business executive, and “media personality” |
Prominent and unsightly ears are probably one of the commonest of physical abnormalities of the Jews. The Jews themselves are cognizant of this defect and consequently make an attempt to conceal their lobes by wearing longer hair, and also by the use of earrings (in the case of the women especially: see above).
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| Anthony David Weiner, Jewish politician and criminal |
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| William Pierce, Jewish “political activist” and “White supremacist” |
See also this post: List of Jewish Deceivers.
See this post: Jewish Presidents.
Chins:
There are two chins most common among Jews: the weak, receding chin, and the pointed but weak chin. The above specimen has a weak, receding chin. Jews on TV and magazines tend to have pointed but weak chins.
The specimen below, in addition to the pointed, weak chin, also has the high cheekbones. This trait comes from the mongrel ancestry of the Jews, and is popularized by the Jewish fashion market.
Mouth: Jewish lips are usually thick, with the lower lip often protruding.
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| Samuel Newhouse Jr., Jewish business executive (owner of Condé Nast, owner of Reddit.com) |
One other common type of mouth among Jews (albeit less common than the thick-lipped mouth) is the thin but wide frog mouth as exhibited below. In this type of mouth, the lower lip also bulges and is typically thicker than the upper lip. The protruding lower lip tends to enhance the sensual and lustful facial expression characteristic of Jewish men and women.
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| Joe Biden, Jewish lawyer and politician |
The lower lip often curves sharply upwards in a smile among Jews, as seen in the specimen above.
When it reaches a grin, the corners of the lips often give the appearance of being sharply tapered, or “extended”, and there often also appears, as it were, a peculiar “waviness” of the mouth form which is uncommon among humans.
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| Kamala Harris, Jewish lawyer and politician |
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| Jew from Holland |
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| Rachel Riley, Jewish TV host |
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| Jew from Russia |
Another obvious feature is the low, slanting forehead which is common among Jews as well.
See this post: List of Jewish Nazis.
Just as they have in other countries, the Jews established Communism in China. This should come as no surprise to those who are aware of the Jewish crookery and deceptiveness which has pervaded world affairs since time immemorial.
Like most Jews, Russell had a family history of mental disorders, which included psychosis. He also was an atheist, and he wrote in his autobiography that two of his main interests were religion and sex. He was another Jew who was an atheist and who had an obsession with religion and sex.
High and flat back of the head: This feature is often easier to pick up on if you spot the slanting head first.
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| Albert Einstein, Jewish pseudoscientist and plagiarist |
Jews are more likely to bald as they age and their hairline recedes, giving the impression of a high forehead in frontal aspect. This false peculiarity is amplified by the high back of the head.
The most well-known feature is the convex nose.
Do not forget, with the vast wealth the Jews possess, many opt for plastic surgery in reducing the size of and changing the hooked shape of their noses. It should also be noted that the hooked nose is found only in a minority of Jews.
It is important to recognize that the “hooked” kind of nose among Jews is not an exclusively Jewish trait. Rather, it is a distinguishing mark of the so-called Armenoid race. The Ashkenazim are, therefore, somewhat more prone to have this type of nose compared to the Sephardim.
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| John Lennon, Jewish singer and musician |
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| Jon Stewart (real name: Jonathan Stuart Leibowitz), Jewish comedian, writer, producer, director, political commentator, actor, and television host |
The hooked nose can be preserved in Jews pretending to be members of any human race or nationality, as seen below.
Thick eyelids: The Jews’ eyelids are mostly thicker and more fleshy than ours. This is especially true of the upper eyelids. The eyelids give the appearance of being swollen and heavy. Their look is wary, piercing, and sensual. One can tell from the eyes that the Jews are a deceitful people. (The “piercing look” of the Jewish eye is said to be rather striking in physicians of Jewish race.)
Among Jews there is, furthermore, often an appearance of incongruity in the shape of one eyelid in relation to the other. Frequently it is to observed that, for instance, the left eyelid is somewhat fleshier than the right, as in the specimen below. This deformity seems to be more common among Jews than in non-Jewish populations.
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| Fritz Kreisler, Jewish composer |
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| Georges Seurat, Jewish painter (“post-Impressionism”) |
Limbs: The arms and legs of a Jew are often very short. The body height of the Jews is usually large in proportion to the legs. Many Jews have bowed legs and flat feet. These qualities may be partly a result of the Jews’ Mongoloid infusion. However, the inferior development of the limbs among the Ashkenazim and the Sephardim (whose racial composition, as mentioned before, would point to a Mongoloid extraction to a much lesser extent than their more eastern kin) alike, would assuredly owe more to the fact that the Jew has, throughout his entire history never occupied himself with honest manual labor, has employed neither weapon nor oar, and for these reasons failed to develop properly the arms and the legs.
The Jewish neck is usually quite short. The head and neck also appear to extend farther forwards than in other groups. This, along with other traits like the slanting forehead, has tended (when viewed from the side) to give some Jews a “Neanderthalic” or “caveman-like” appearance.
An especially wide pelvis has been recorded among Jewish females.
A tendency towards obesity is worth noting in Jews; the early inclination towards fat accumulation is quite striking especially in Jewish females.
The Jewish body often gives the appearance of a slouching posture. The shoulders are likewise often weak and bent downwards from the neck.
The Jewish skin often inclines to an inanimate yellow or dull grayish complexion. A cold and clammy look to the skin is said to be not uncommon.
On the stature of the Jews: It must be borne in mind that differences in human height are too often stressed and overvalued in studies of race and genetics due to the easy accessibility of such data compared to other attributes hitherto mentioned and are somewhat more influenced by environmental factors than the aforementioned traits. A much more thorough examination of the racial disposition of the Jews can be treated through an analysis of the facial form, and by measurements of the shape and dimensions of the cranium (though this, of course, would be a far more laboring task than the simple measurement of height).
Other traits:
A high sensitivity to pain among the Jews has been noted.
It has been claimed by some that a distinctive (pungent and like garlic) odor is characteristic of the Jews. Whether this is true, and whether it is due more to racial than to environmental factors, is unclear.
The Jewish voice is often high pitched. The voice often gives one the impression that he is speaking through his nose. One hears this very often in the debates and oral arguments on television.
Lisping, a speech defect, a possible hereditary element towards which has been asserted in which the pronunciation of “s” and “z” conforms nearly to “th” (as in “thin” “or “bath”) is said to be rather typical of the Jews.
One very assuredly can recognize a Jew from his movements and behavior, though these are more difficult to describe than his physical characteristics and are often impossible to analyze by an examination of the photographs. What is most important in this connection, and which constantly must be kept in mind, is that the Jew presents himself differently among non-Jews as compared to his own kind, and that the psychological traits can be easier to conceal than the physical – though this, of course, does not necessarily negate any possible relation which may exist between the two, even if such a physical-psychological connection is much weaker among Jews than non-Jews, as was already stated in the earlier part of this article.
The Jews often move their hands and head when speaking. They often have a shift or uncertain gait. This peculiarity is believed to be due partly to physical, and partly to psychological causes.
When a Jew walks, the movement often has something of a “dragging” impression of the feet.
Characteristic among Jews is a talent for dramatic and musical arts. This talent is aided in part by a certain fluency of verbal and persuasive expression which seems to go far beyond the limits of what would be possible from studies that concern mere formalities of vocabulary and grammar. In discourse, the Jew does far more to persuade than to convince; he does much to the passions and practically nothing to reason.
Among the Jews there is a marked tendency for altercation, for agitation, for unrest. Jewry is a fanatic promoter of new causes. He is always the head (though not always conspicuously so!) at protests and in social reform. The Jew is a master of telling lies and of twisting the truth. He can be described as extremely deceptive and excessively unstable. The Jewish desire for “empathy” (which is a term invented in the 20th century by Jewish psychologists) is unrivaled. The Jew can be described as an unceasing beggar of “empathy”, who plays the role of the sufferer for attention and for exploitation. The immense number of Jews one sees within the fields of politics, law, education, business and administration, advertising and marketing, psychology, human sexuality, theater, and other positions of authority testifies to the Jew’s fixation to control and exploit the minds of the peoples of the lands in which he resides.
The Jew often has a strong preoccupation with sex, and other ill-bred or generally repulsive topics – hence, the extremely high prevalence of Jews within fields and businesses that involve allusions or references to these topics, such as pornography, prostitution, gynecology, sexology, sexual therapy, and so forth. Indeed, sexual degeneracy in various forms appears to be universal among the Jewish tribe. Sexual degeneracy would seem to be more prominent among the Ashkenazi Jews. An “ambiguity” between the sexes has been noted, and is rather remarkable: Thus there are very many “womanish” Jewish males and “mannish” Jewish females (the dominance of Jewish females in the feminist movement and in politics would serve to illustrate the obscurity of clear sex differences within the Jews in contrast to humans).
Puberty tends to occur earlier among Jews than non-Jews. A relation may be found between the early attainment of sexual maturity on the part of Jews and the looseness which is characteristic of this race. Among humans, early sexual maturity tends to be strongly associated with promiscuous conduct in adulthood.
In the field of medicine, in which the Jewish race has a very strong foothold, it is pertinent in a study of the racial psychology to note which specialties he prefers. He is most active in gynecology, urology, pediatrics, dermatology, and psychiatry. The reasons should be quite obvious. It is likely of interest in relation to the racially determined characteristics of the Jews that he is relatively less well-represented in the practice of surgery. The most likely explanation is that the Jewish mind prefers medicine insofar as it brings a sense of mental superiority and exploitation over others, and thus interests itself less in the scientific and practical, and more where information of a propagandic or emotional nature is able to affect the greater influence on its patients.
Various hereditary diseases are well-known to be restricted in the main to people of Jewish descent, perhaps the most well-known being Tay-Sachs. The following diseases are not found with equal frequency among all Jewish populations, many being confined to those of Ashkenazi Jewish ancestry. It may be observed that the Ashkenazi Jews are considerably more liable to genetic diseases of a mental and nervous kind. In general, however, Jews suffer from mental and physical illnesses in very high proportion to their population. Genetic mental retardation (or “autism”, as the Jews call it) is disproportionately common. Anxiety disorders (especially hypochondria) are strongly represented among Jews. The prevailing anxiety among Jews, their lack of stability, their grandiosity, and their love of attention and eagerness for extremes, can be fairly assigned as racial characteristics. Narcissistic disorder, histrionic disorder (a mental aberration involving gross exaggeration, make-believe, pathological lying, and superficial appeal), hysteria, neurasthenia, psychopathy, manic-depressive disorder, and endogenous psychotic disorders such as schizophrenia, are also rampant among Jews. More common also are various cancers (e.g., leukemia, and also cancers of the skin, pancreas, breasts, prostate, and ovaries), skin diseases, heart diseases, metabolic diseases (especially diabetes, also Gaucher’s disease, Niemann-Pick disease), eye diseases (especially nearsightedness, also glaucoma), and nerve diseases (including Parkinson’s disease, familial dysautonomia). (There is possibly an association between the tendency towards obesity among many Jewish females and the greater prevalence of breast, ovarian, and pancreatic cancers. There is, perhaps, also a connection between the higher incidence of breast cancer among Jews and the “oversexed” Jewish nature, both being caused in part by increased levels of various sex hormones – e.g., testosterone, estrogen.) Various blood diseases, including hemophilia and anemia, are relatively commoner. The numbers of the blind and deaf-mute are likewise relatively high. Morphine and cocaine addiction are reported to be commoner in Jews. Conversely nicotine addiction, alcoholism, epilepsy, malaria, typhoid fever, pneumonia, and tuberculosis are said to be relatively less common.
Tattoos and other outward marks of degeneracy are very common among the Jews as well.
The Jewish speech is nasty and blasphemous; many words of defilement and filth are a part of his daily repertoire. He is a ceaseless user of slang and vulgar and anti-Christian speech.
The location (e.g., birth place, work place, or living place) of an individual is also something to be suspicious about. As a rule, the more morally filthy a certain location is, the higher the proportion of Jews there will be. The fact that someone was born in America makes it much more likely that person is a Jew than someone born, for example, in Burma or Scotland! Of the American states, some are undoubtedly more “Jewish” than others. Places like New York and California especially are big “red flags” to look for. (Incidentally, note that California is, and has been for a long time, possibly the greatest pit of anti-Humanity and anti-Christianity to beset the planet. Observe also how a great deal of powerful media and technology localities and companies are “Californian” (think Hollywood and Silicon Valley, corporations like Google, YouTube, Facebook, Instagram, Reddit, WordPress, etc.!). The Jews behind these organizations may not have weapons and explosives, but something far more dangerous: An arsenal of mind control and propaganda to poison the masses’ minds. Such a place often reached its influence due to its penetration by Jews in times past; this new power, in turn compels many of the hive from other parts of the world to settle there also.)
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